ILLUSTRATION: Toothpaste

Toothpaste_and_brushSuppose Jack and Jill are work colleagues. They have very little in common other than the fact that neither of them have grown up using toothpaste to brush their teeth.

One day, Jack becomes convinced that he has a problem with his teeth, so he decides to give toothpaste a try. For the next 12 months he brushes morning, noon and night, never missing a day.

Now we would expect that if we were to compare Jack’s teeth to Jill’s teeth that Jack’s teeth would be much nicer.

But what if Jack comes from a family with a genetic disposition to having naturally bad teeth, while Jill comes from a family with a genetic disposition to having naturally good teeth? What if Jack lost a tooth after being hit while playing hockey when he was young, while Jill never even played sport? What if Jack had grown up drinking heaps of sugary drinks, while Jill had mostly drunk water?

It might very well be that Jack’s teeth are actually far worse than Jill’s teeth.

But just because Jack’s teeth are not better, doesn’t mean he hasn’t been using toothpaste, or that the toothpaste doesn’t work. Comparing Jack’s teeth with Jill’s teeth is pointless.

Rather a far better way to check if Jack has been using toothpaste is to compare Jack’s teeth at the start of the 12 months with his teeth at the end of the 12 months.

The same is true when it comes to Christianity… 

The best way to determine whether or not someone has received the Holy Spirit is not to compare them to others. Rather a far better way to check if the Holy Spirit is at work in someone’s life is to compare what they were like before becoming a Christian to what they are like now.

It might be that someone was born with a genetic disposition to alcoholism. Perhaps they grew up in a family full of alcoholics. Maybe they became addicted to alcohol from a young age. Unless God performs a miracle, it’s highly unlikely that they will ever be completely free of the desire to drink alcohol. It may not even be that likely that can stop getting drunk every day. But this doesn’t mean that God is not at work in their life. In fact, it might be that the activity of the Holy Spirit is stronger in the alcoholic’s life than it is in the life of the person who has never had a desire to get drunk in their life.

(Based on an illustration by C.S. Lewis from his book ‘Mere Christianity’)

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FAQ: Why avoid sin and do good works if it doesn’t affect where we spend eternity?

sincity3

Christianity teaches that a person gets to heaven not by avoiding sin or doing good works, but by trusting solely in Jesus to save them.

And although the Bible describes this as ‘good news’, many fear that this message is far too risky. Why would anyone want to avoid sin and do good works if it doesn’t affect where they spend eternity?

But just because eternity is not on the line, doesn’t mean there’s no good reasons to avoid sin and do good works.

CONSIDER WHAT ALL GOOD PARENTS DO

Suppose a couple decided that the best way to get their children to behave is to threaten to kick them out of the family if they don’t perform. No one would think that this is a good idea. No one would argue that this is the best way to help their children become all that they want them to be. And yet, when it comes to viewing how our Heavenly Father works, some find it difficult to comprehend how He can get us to ‘behave’ if the threat of being kicked out of the family of God isn’t hanging over our heads.

Just as a loving mother and father use many different means to motivate, equip and help their children become all that they want them to be, our Heavenly Father also uses many different means to motivate, equip and help us become all that He wants us to be. It’s just that none of them include threatening to send us to hell.

10 REASONS WHY CHRISTIANS FIND THEMSELVES WANTING TO AVOID SIN AND DO GOOD WORKS
(in no particular order) 

1. GRATITUDE
Martin Luther said: “Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it. Such confidence and knowledge of God’s grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith. Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace”.

2. INTIMACY
Because we have a relationship with our Heavenly Father, we find ourselves wanting to please Him, in the same way a child wants to please their earthly parents. And although our Heavenly Father will never kick us out of the family for doing the wrong thing or being rebellious, our unwillingness to submit to Him certainly affects the level of intimacy that we might experience.

3. DISCIPLINE
Hebrews 12:5-11 says: “‘The Lord disciplines the one he loves, and he chastens everyone he accepts as his son’. Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness“.

4. REWARDS
Bruce Wilkinson says: “Our eternal destination is the consequence of what we believe on earth. Our eternal compensation is the consequence of how we behave on earth”. The Apostle Paul spoke about believers who will be in heaven because of their faith in Jesus, but will miss out on rewards in heaven because they did not give their life to doing good works: “No one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames” (1 Corinthians 3:11-15).

5. EVANGELISM
Loving each other and doing good works won’t lead people to Jesus, but it can lead people towards Jesus. Jesus said: By this everyone will know that you are my disciples, if you love one another” (John 13:35). He said: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven”.

6. PURPOSE
Jesus longs for us to experience the joy of being part of something bigger than ourselves. The Apostle Paul says that “we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10). Jesus’ vision for our lives is so much greater than anything humanly possible. He wants us to “produce a crop—some thirty, some sixty, some a hundred times what was sown” (Mark 4:20).

7. REPENTANCE
Part of becoming a Christian involves ‘repenting’. To ‘repent’ simply means ‘to change one’s mind’. So a Christian is someone who has changed their mind about sin. Rather than see sin as something to be celebrated and embraced, the Christian agrees with God that it’s destructive and hurtful. It damages our relationship with God and others.

8. OWNERSHIP
Over and over again the Bible tell us that Christians belong to God. The Apostle Paul said: You are not your own; you were bought at a price” (1 Corinthians 6:19-20). When we become a Christian, God takes full responsibility for our lives. And part of taking on that responsibility means leading and empowering us to become all that He wants us to be. We submit to God. Not just because He loves us and cares for us. But because He is our God and He has a right to us.

9. FREEDOM
The Bible teaches that Jesus wants us to be free of our addiction to sin. The Apostle Paul said: “Thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness” (Romans 6:17-18).

10. HOLY SPIRIT
Even if every other attempt to get Christians to avoid sin and do good works failed, they would still be inclined to become the kind of person God wants them to be. This is because God has given them the Holy Spirit. The Holy Spirit wages war against a Christian’s sinful nature (which loves sin and craves sin), while at the same time motivating them and empowering them to do good works. These works are called fruit of the Spirit. It’s impossible for the God of the universe to come and live inside someone and have them stay the same. Something is going to change.

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MISUNDERSTANDING: The Definition of Repentance

o-REPENTANCE-facebookREPENTANCE IS NECESSARY

In order for a person to become a Christian, they need to have both FAITH and REPENTANCE…

Luke 13:3
“I tell you, no, but unless you repent, you will all likewise perish”.

Acts 2:38
And Peter said to them, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit”.

Acts 17:30
“Therefore having overlooked the times of ignorance, God is now declaring to men that all everywhere should repent”.

HOWEVER MOST PEOPLE MISUNDERSTAND THE MEANING OF THE WORD ‘REPENT’.

Unfortunately, if you ask people to define the word ‘REPENT’, they will sometimes tell you that it means to ‘TURN MY LIFE AROUND’. And if by this they mean that the alcoholic has to stop being an alcoholic (or at least promise to stop being an alcoholic) before they can become a Christian, then there are all sorts of problems with this definition.

‘REPENT’ DOES NOT MEAN ‘TO TURN MY LIFE AROUND’…

There are at least 5 reasons why we can be sure that ‘repent’ does not mean ‘to turn my life around’…

1. If ‘repent’ means to ‘turn my life around’, how will I know if I’ve turned my life around enough?

Very few unbelievers would ever feel confident that they could turn their life around enough to become a Christian. And those who did feel confident would forever be questioning if they’ve done enough to maintain their new life.

2. The Bible teaches that repentance happens in our mind. Repentance will eventually lead to a ‘change of life’, but it does not mean a ‘change of life’.

Some things to consider…

A. THE GREEK WORD FOR ‘REPENT’ SIMPLY MEANS TO ‘CHANGE ONE’S MIND’.

> Some interpret ‘repent’ to mean that we need to ‘change one’s mind’ about Jesus.
That Jesus isn’t just a good teacher, a healer, a helper or a good person. But He is the Son of God, the Saviour who came to die for our sins and rise again. That He can be trusted to pay for our sin in full.

> Some interpret ‘repent’ to mean that we need to ‘change one’s mind’ about sin. 
To agree with God that my sin is evil. That it destroys my relationship with God and others. That it destroys me. That I deserve judgement because of my sin.

Regardless of which interpretation one holds, most people would agree that becoming a Christian involves ‘changing one’s mind’ about both Jesus and sin.

B. THE BIBLE DISTINGUISHES BETWEEN ‘REPENTANCE’ AND THE ‘FRUIT OF REPENTANCE’.

John the Baptist called people to “produce fruit in keeping with repentance” (Luke 3:8). The Apostle Paul said: “I preached that they should repent and turn to God and prove their repentance by their deeds” (Acts 26:20).

Both these passages show that repentance is something that happens in the mind. It does not include actions. Actions will eventually flow as a result of repentance, but they are not part of repentance.

3. The Bible records several stories of people who were forgiven without having to turn their lives around.

Consider the following examples…

A. THE PHARISEE AND THE TAX COLLECTOR (LUKE 18:9-14)
To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’ “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

What we find…
> The tax collector did not ‘turn his life around’.
> He did not even promise to ‘turn his life around’.
> He simply acknowledged that he was a sinner under the judgement of God (repentance) and cried out for mercy (faith).
> As a result, Jesus said that the tax collector was justified (declared righteous) before God.

B. THE WOMAN CAUGHT IN ADULTERY (JOHN 8:3-11)
The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

What we find…
> The woman caught in adultery did not ‘turn her life around’.
> She did not even promise to ‘turn her life around’. We can be sure of this because if she had already decided in her heart to turn her life around, Jesus would not have needed to say ‘go now and leave your life of sin’.
> She did not even publicly acknowledge her sin. The assumption is though that while standing naked and exposed, she was more than aware that she was a sinner who deserved judgement (repentance) and looked to Jesus for mercy (faith).
> As a result, Jesus declared ‘neither do I condemn you’.
> Jesus called the woman to leave her life of sin as a response to His forgiveness, not as a prerequisite to His forgiveness.

C. THE CRIMINAL ON THE CROSS (LUKE 23:39-43)
One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

What we find…
> The criminal did not ‘turn his life around’. He had no opportunity to do so before he died.
> He did not even promise to ‘turn his life around’. This would have been a ridiculous promise.
> He simply acknowledged that he was a sinner under the judgement of God (repentance) and cried out for mercy (faith).
> As a result, Jesus said that criminal would be with Him in paradise.

4. The purpose of the law is to drive us to Jesus by showing us that we are unable to turn our life around.

Before a person is willing to trust in Jesus to save them, they must first be convinced that they need saving. This is where the law comes in. As we try to obey God’s law, we become more and more aware of our inability to obey. The law exposes our sin and helplessness. It drives us to look for a saviour.

John Stott explains…
“The purpose of the law was, as it were, to lift the lid off man’s respectability and disclose what he is really like underneath – sinful, rebellious, guilty, under the judgement of God, and helpless to save himself”.

Martin Luther put it like this…
“What is this bruising and beating by the hand of the Law to accomplish? This, that we may find the way to grace. The Law is an usher to lead the way to grace. God is the God of the humble, the miserable, the afflicted. It is His nature to exalt the humble, to comfort the sorrowing, to heal the broken-hearted, to justify the sinners, and to save the condemned. The idea that a person can be holy by himself denies God the pleasure of saving sinners. God must therefore first take the sledge-hammer of the Law in His fists and smash the beast of self-righteousness and its brood of self-confidence, self-wisdom, self-righteousness, and self-help. When the conscience has been thoroughly frightened by the Law it welcomes the Gospel of grace with its message of a Saviour who came into the world, not to break the bruised reed, but to preach glad tidings to the poor, to heal the broken-hearted, and to grant forgiveness of sins to all the captives”.

Now if the law’s purpose is to convince us that the one thing we can’t do is obey, how could God possibly expect us to obey his commands as a requirement to becoming a Christian?

Repentance can’t mean ‘to turn our life around’. It can’t even mean to ‘promise to turn our life around’, for the law convinces us that this is a promise we can’t keep.

Repentance is not about bringing something to the table. It’s about realizing that we have nothing to bring to the table. That we are utterly helpless and hopeless before a Holy God, unable to save ourselves. It convinces us that we desperately need a saviour from both the power of sin and the consequences of sin.

5. The Bible teaches that without the Holy Spirit, it is impossible to turn our life around.

One of the most significant problems with thinking that repentance means ‘to turn our life around’ is that it contradicts what the Bible teaches about unbelievers being unable to please God.

Martin Luther explains…
“The following statements are therefore true: “Good works do not make a good man, but a good man does good works; evil works do not make a wicked man, but a wicked man does evil works.” Consequently it is always necessary that the substance or person himself be good before there can be any good works, and that good works follow and proceed from the good person, as Christ also says, “A good tree cannot bear evil fruit, nor can a bad tree bear good fruit” [Matt. 7:18]. It is clear that the fruits do not bear the tree and that the tree does not grow on the fruits, also that, on the contrary, the trees bear the fruits and the fruits grow on the trees. As it is necessary, therefore, that the trees exist before their fruits and the fruits do not make trees either good or bad, but rather as the trees are, so are the fruits they bear; so a man must first be good or wicked before he does a good or wicked work, and his works do not make him good or wicked, but he himself makes his works either good or wicked”.

What Luther is saying is that it’s impossible to produce good works until a person is first made a Christian.

Some would have concerns with Luther’s view. But the Bible makes it clear that “Without faith it is impossible to please God” (Hebrews 11:6). Jesus said: I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (John 15:5).

Therefore it is impossible for a person to ‘turn their life around’ before becoming a Christian. In fact, it’s only when a person becomes a Christian and receives the Holy Spirit that they have any hope of seeing their life turned around. 

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A Baby Born with Two Names

Nativity-VectorWhen Joseph found out that his fiancé Mary was pregnant, he assumed that she had cheated on him. So an angel came to Joseph and explained that Mary had become pregnant through the Holy Spirit. The angel went on to tell Joseph that this child would have two names: ‘Jesus’, which means ‘God saves’, and ‘Immanuel’ which means ‘God with us’.

If we are to understand Christianity, then we need to understand Jesus. And if we want to understand Jesus, then we need to understand these two names…

1. ‘JESUS’ means ‘GOD SAVES’.

Many people wrongly assume that a Christian is someone who is trying to save themselves. But actually a Christian is someone who has simply allowed God to save them.

2. ‘IMMANUEL’ means ‘GOD WITH US’.

Not only does Jesus want to save us, He also wants to be with us. As a result, when a person becomes a Christian, the Holy Spirit comes into their life and begins to transform them from the inside-out.

What is a Christian?

So a Christian is someone who let’s Jesus do what He came to do. He came to save us by dying on the cross to pay for our sin. And He came to be with us through His Spirit who wants to live in us and transform us.

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GUILT-FREE CHRISTIANITY: Why good people don’t go to heaven and bad people don’t go to hell

THE LADDERGuilt Free

Many people view practicing Christianity a little like trying to climb a ladder to get to God. They believe that it offers them a way to earn God’s forgiveness and earn their way to heaven.

Some try and climb by living a good life. They figure that as long as they treat people well and genuinely try and do the right thing throughout their life, then God will forgive them and let them into heaven.

Others try and climb by being committed to God. They’ve made a promise to obey Jesus and live for Him. They believe that as long as they stay close to God and always try to obey Him, then God will forgive them and let them into heaven.

Many people believe that they can climb the ladder by having the right heart. They know that they fail to obey God, but as long as they never deliberately sin, and are always repentant when they do, then they believe that God will forgive them and let them into heaven.

Some climb their way through religious rituals. Some do it by making radical sacrifices. Some even climb by trying to accumulate a number of spiritual experiences. Regardless, the one thing that all these approaches have in common is that they are never able to get us to the top of the ladder.

The problem with the ladder

Trying to climb the ladder is a nightmare. It will either turn you off Christianity, or it will create people who will turn you off Christianity.

It will turn you off Christianity by making you feel like you can never do enough. No matter how hard you try, no matter how committed, how consistent, how good your intentions, you always feel guilt and shame. The reason that so many people walk away from God and the church is because they are tired of climbing a ladder that can’t be climbed.

It will create people who will turn you off Christianity by producing self-righteous, judgemental people who feel like they’ve got a right to look down on others because they’ve made their way up a few rungs. According to the Barna Group, there’s an alarming number of church attenders who are still trying to climb the ladder. They work hard, they live good lives, they pray, they read the bible, they give generously. But they aren’t humble. They don’t have peace. They aren’t driven by joy. They don’t live the kind of lives that make you want to be a Christian.

Diagram 1

All this leads us to ask if there is some other way…

The real purpose of the ladder

It’s often been said that God would never ask us to do something we’re not able to do. But actually, the complete opposite is true. All throughout the Bible we find God calling people to do things that aren’t humanly possible. The same is true with God’s commands. We naturally assume that because God has given us a command, that He expects us to be able to obey. But what if there is something else going on? What if God knew from the beginning that we wouldn’t be able to climb high enough? What if God gave us commands for an entirely different reason?

The  Apostle Paul explains why God gave us the law… “I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. I found that the very commandment that was intended to bring life actually brought death” (Romans 7:7-11).

God never expected us to be able to climb the ladder. The law was never given to make us holy. Rather the law was given so that we would realize that we are unholy. The law was given to condemn us, not to save us. The more we try and climb the ladder, the more we slip and we fall, the more we realize that we are sinful, the more we realize that we need a saviour.

So when we look at the ladder, there are really three responses. The first is to keep climbing. The second is to walk away from God altogether. But the third is to go running to Jesus.

Diagram 2

What Jesus wants to do for you

Once a person stops trying to climb the ladder and runs to Jesus as their saviour, God is faced with two very significant problems…

PROBLEM #1: THE CONSEQUENCES OF SIN

God has to punish our sin, but does not want to punish us.

SOLUTION #1: THE CROSS

In order to solve the first problem, God had to figure out a way to punish our sin without punishing us. So 2,000 years ago, He sent His Son Jesus to die on a cross.

A lot of people believe that Jesus’ death serves as an example of sacrifice for us to follow. Others see the cross and a great demonstration of God’s love for people. Although both these perspectives are true, the reason Jesus died on the cross was to cop the punishment for our sin.

The Bible says that “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (1 Corinthians 5:21).

All our past sin, present sin, future sin, accidental sin, and deliberate sin was cast upon Jesus while He was on the cross. God poured out His wrath upon Jesus. Jesus was condemned so that we can become uncondemnable.

At the same time, all of Jesus’ righteousness was cast upon us. So that every good thing that Jesus ever did is credited into our account. So although we are still sinful, God now treats us as if we live the perfect, holy, and pure lives.

Cross Diagram

For this reason, we can be 100% sure that we are forgiven. We can be 100% sure that we are going to heaven. Not because we are good, or committed or have good intentions, but because Jesus paid for all our sin in full.

Diagram 3

So the obvious question is this: Can we go on sinning and still go to heaven? This brings us to God’s second problem…

PROBLEM #2: THE POWER OF SIN

God wants us to do good works, but telling us to be good doesn’t work

SOLUTION #2: THE HOLY SPIRIT

In order to solve the second problem, God had to figure out a way to transform us from the inside out. So when a person runs to Jesus to save them, they don’t just get all their sin paid for, they also receive the Holy Spirit.

Bill Bright said: “The Christian life is not difficult – it is impossible… Only one person has ever lived the Christian life, and that was Jesus Christ. Today He desires to go on living His life through Christians whom He indwells”.

In other words, the Spirit of Jesus, also known as the Holy Spirit, comes and lives in us and through us.

So, spiritually speaking, there are really three kinds of people in the world…

1. Unbeliever

Here we find a person who has not placed their faith in Jesus. The Holy Spirit (H.S.) is not in their life, and the person sits on the throne (or driver’s seat) of their life.
Holy Spirit Diagram 3

2. Spirit-Controlled Christian

Here we find a person who has placed their faith in Jesus. Their life is no longer their own. They now belong to God. The Holy Spirit (H.S.) has come into their life and is on the throne (or driver’s seat). He is giving them the motivation and power to live like Jesus. They still stuggle with sin, but they are no longer dominated by it.

Holy Spirit Diagram 4

3. Self-Controlled Christian

Here we find a person who has placed their faith in Jesus. Their life is no longer their own. They now belong to God. But they are not experiencing all that God wants to do in their life. Although the Holy Spirit (H.S.) has come into their life, they have placed themselves back on the throne (or driver’s seat). God is definitely at work in their life, but their life is still dominated by sin.

Holy Spirit Diagram 5

SUMMARY

So for those of us who have STOPPED TRYING TO CLIMB THE LADDER and have RUN TO JESUS to save them, we can be confident of two things…

1. Because Jesus died on THE CROSS to PAY FOR OUR SINS, we have ETERNAL LIFE

2. Because the HOLY SPIRIT gives us the POWER TO OVERCOME SIN, we have a NEW LIFE

Diagram 4

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ILLUSTRATION: Demon Possession

demonic-possessionIf you have ever seen a movie where someone gets demon possessed, you would have noticed a battle going on between the demon, who wants to take control of the person to make them do evil, and the person, who want’s their life back. Sometimes the demon possessed person is controlled by the demon. Sometimes the person is in control of their own body. Sometimes it’s a combination of both.

Although it sounds a little strange, something similar happens to a person when they become a Christian.

The Bible teaches that when a person places their life and eternity into Jesus hands, the Holy Spirit comes into their life to wage war against their sinful nature. In a sense, they get ‘Holy Spirit Possessed’. From that moment on, there is a battle that rages within between the Holy Spirit, who wants to take control of the person to make them more like Jesus, and the person’s sinful nature, which loves sin and craves sin. Sometimes the Holy Spirit is in control. Sometimes the sinful nature is in control. Sometimes it’s a combination of both.

This is why when you meet a Christian, you can definitely expect to see evidence that the Holy Spirit has come into their life. The Bible describes this as ‘fruit of the Spirit’: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23).

But this is also why you will unfortunately continue to see evidence of their sinful nature: selfishness, gossip, lust, greed, complaining, unforgiveness, bitterness, envy, etc.

Galatians 5:17
“The sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you are not to do whatever you want”

ILLUSTRATION: House

Floor_PlanImagine that your life is like a house, and each room of the house represents a different part of your life. One room represents your family. Another room represents your work. Another your finances. Another your church community. There are probably 10 or 15 significant areas of your life, each repesented by a different room.

Now when a person becomes a Christian, it’s as if the Holy Spirit comes in and begins to renovate the different rooms of your house.

Some wrongly assume that the Holy Spirit will complete the renovation instantantly. They believe that we can be perfect this side of heaven. But the Bible teaches that we still have a sinful nature which resists the Holy Spirit’s work in our life.

Some also wrongly assume that the Hoy Spirit will be active in every room of the house. But if we’re honest, there are some rooms that we would rather not have the Holy Spirit walk in to. This is evidenced by the fact that many Christians have blind spots. The Holy Spirit might have driven them to forgive those who’ve hurt them, but has not yet turned them into a generous and sacrificial giver. Another Christian might find the Holy Spirit giving them a huge passion for overseas mission, yet at the same time they find it difficult to share their faith with their friends and family.

So how do we know that we have received the Holy Spirit? If there are unrenovated rooms in our life, should we be questioning whether or not we are truly a Christian?

Perhaps the best question to ask is this: “WHO OWNS THE HOUSE?”

Five times in the New Testament we are told that “we belong to God”. The Bible teaches that we are no longer our own, and that we have been bought at a price.

One of the key differences between a Christian and a non-Christian is that Christians recognize that the deed of their house has been given to God. And although at times they may resist the Holy Spirit’s attempt to renovate the different rooms of their house, they know in their heart that the Holy Spirit has a right to do whatever He wants.

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